Unconventional thinking about the Middle East.

Tuesday, October 20, 2009

Welcome to the Other Talisman Gate

The Talisman Gate, Baghdad, Iraq, circa 1907
"Kazimi, whose Talisman Gate blog is widely read by Iraq experts and commentators in the United States..." The Washington Post, July 19, 2007

Welcome to my blog. This is the place where I explore issues like whether Nostradamus had predicted the whole Zarqawi phenomena, and is Walid Junbulatt the real Hariri killer? In other words, this space is devoted to all the stuff that would peg me a crank should I try to put it out in print. But what the hell, journalistic credibility is way too over-regarded. Plus, blogging is an exercise in vanity; it is the joy-ride of ego-trips. So, excuse my pompous self-righteousness, and try to enjoy your stay.

Friday, July 17, 2009

Bits and Pieces

-I’ve written two pieces for Hudson-NY. The latest (today) is about what the politicians are talking about in Baghdad:
The Iraqi political class is preoccupied these days with the word ‘alliances’. Parliamentary elections are seven months away, yet everyone is scrambling to form exploratory committees to cobble together a viable slate, sometimes leading to a gathering of the strangest bedfellows. This activity is occurring against the backdrop of an unresolved mechanism for how the next national ballot is going to be held: closed slates, open slates, provincial slates, or a single national slate.

A new election law is supposed to be tabled on the parliament’s floor but it remains to be seen whether coalitions will coalesce before that happens, thus shaping the final outcome of the bill, or whether the law will take shape, and in light of its content coalitions, will come together in a way that best take advantage of it.
Continue reading

A couple of weeks ago I wrote about the departure of U.S. troops from the remaining Iraqi cities and towns.

-Abu Omar al-Baghdadi issued his eighteenth speech a little over a week ago. I’ll get around to it at some point.

-I had an interesting time in Kirkuk, and I thought that I’d write about it. But I think a better study of the situation there would encompass the towns and villages around the city that are an essential part of the story. Since I didn’t get the chance to do any serious traveling in the area, I’ll save the post for another time.

-I was interviewed for Aljazeera International from Suleimaniya. Here’s the Youtube of it:

What Remains: The Shrine of Gurgur Baba of Baghdad

I had been snooping around the alleyways of Old Baghdad, trying to figure what the scope of a multi-billion renovation and gentrification of the area would look like. Of course, the billions required are still far from being allocated, but one can dream, right?

The challenge is to first identify what remains, and what is worth preserving. I was running by a map prepared by Captain James Felix Jones in the mid-1850s of Old Baghdad, the contours of which—alleyways, where the walls used to lie, some of the more important landmarks—can still be matched with the images from Google Earth.

Much of my quest was heartbreaking, for very little remains or can be rehabilitated. I zeroed in on several tasks, one of which was to locate the Bektashi tekkyas (plural of tekkya, a Sufi-leaning house of worship), which I first took note of after corresponding with a Turkish graduate student at Harvard conducting research on the heritage of Bektashism in Iraq.

There were two or three tekkyas on the Karkh (Western) side of Old Baghdad. According to anecdotal evidence, one used to be located near the former site of the statue of Adnan Kheirallah (now removed) in the Shawwaka neighborhood. A historian told a friend of mine that it had been recently blown up by Al-Qaeda who used to control the area, but asking around about the former site of the tekkya or a landmark that had been blown up by the jihadists only drew blank stares. There is a tekkya, which according to the people there only came into use four years ago, and has since been abandoned. There’s a family living there now, and I could be mistaken, since I didn’t take a picture of it and since I had seen quite a lot of stuff that day (…and it was hot and dusty), but the newly made sign above the doorway may have said that it was a Rifa’iyya tekkya. This does not rule out that it was indeed the Bektashi tekkya I was looking for (…even though it was a couple of alleyways off from the directions I had been given), for many Bektashi tekkyas were awarded and re-awarded to other Sufi orders throughout history.

The second tekkya’s history is more grounded in documented fact. It used to be located near the Shrine of Khidhir Ilyas on the water’s edge of the Tigris. It is not clear whether the tekkye itself was located on the water, or whether it was merely nearby. The immediate area around the shrine is now an empty lot, but a short distance away from the water is another Rifa’i tekkya. I was told that there are seven tombstones within this tekkye, but I couldn’t get inside since the family that lives there was out for the day. Had it been a Bektashi tekkye at one stage then one could determine that from the inscriptions and motifs on the tombstones.

The third tekkya was on the water’s edge where the Beiruti café now stands. No trace of the old structure remains. In the past it was located outside the city gates, on the road to Kadhimain.

The most important tekkya in Baghdad though, was on the Rusafa (eastern) side of the city. It was part of a complex around the shrine of Gurgur Baba (sometimes rendered ‘Baba Gurgur’…of the ‘eternal flame’ fame near Kirkuk). Satellite imagery wasn’t reassuring, since much of that area had been built-up or modern roads were cut across it. The other point was that historians of Old Baghdad seemed totally unaware of the existence of this shrine/tekkya. But I set out anyway, since I saw a dome that could have been what I was looking for.

This was the area behind the Ahmadi Mosque, bordered on the north by the street that takes you to the Haidarkhana Mosque, and on the east by the Maidan and the Ministry of Defense. To the south lies the Qishla, the old Ottoman barracks. The whole area is marked in Jones’ map as the ‘Gurgur Baba neighborhood’.

I found the dome, but it turned out to be a Shiite shrine; the burial place of one of the representatives of the Mahdi. I was momentarily crestfallen, but then some busybody across the street, probably suspecting that I was showing too much interest in the shrine at a time when such places get blown up, came up to me and asked what I was looking for. I said I was looking for ‘Gurgur Baba’ and he matter-of-factly told me that it was the next alleyway down. I didn’t know what to make of it, since I’ve received so many directions those days that gave me some hope but turned out to be false leads.

I went into that alleyway and again asked for ‘Gurgur Baba’. This was a closed alleyway, as in it was roofed, and consisted of several upholstery workshops. Another guy told that it the shrine was just down the alleyway, but I could barely hear him with the generator and several saws operating at full throttle. I overshot the place and came to a small empty lot. I thought, oh well, yet another empty space in the landscape of what went missing over the centuries. But then, a workshop owner that I had passed motioned to me and I walked back to him. He asked me what I was up to and after hearing me out said, “Oh, Gurgur Baba is right through here.”

We walked into his shop, full of furniture being stuffed with sponges, and furniture that will be cannibalized for parts, and at the very end was a half-opened metal door, with debris mounded behind it. The guy said, “That’s Gurgur Baba,” motioning for me to climb over the debris of sponges, metal springs, bricks and wood beams. Surely enough, a wooden casket with it top broken in by a fallen roof could be made out. A small epitaph engraved in stone marked the spot where Gurgur Baba was buried.

I was ecstatic. Something remains! Or at least enough of it that can be rebuilt! A small part of the heritage of Baghdad was there, waiting to be resurrected. The winds flooded into my sails, and I was propelled forward, full of hope for more finds.

The tekkya was built in 1670. It mainly served the Janissaries who were housed in the Ottoman fort nearby, many of whom were adepts of the Bektashi order. The tekkya was also frequented by one of the most important Ottoman personages to rule over Baghdad, the modernizing Vali and statesman Midhet Pasha. At some point, it fell into disuse, and the Awqaf department that oversees religious sites, divided up the tekkya into workshops and rented them out. Within recent memory, the roof over Gurgur Baba fell in. The last group of Turkish pilgrims to visit the shrine are said to have come by in the 1970s.

I don’t know much about who Gurgur Baba was supposed to be, but I’ll keep researching, and I’ll fill you in. I’m hoping that this post would encourage other Baghdadis to seek out their heritage and to figure out ways of preserving it. The point is that every single religious and ethnic group in Iraq has a symbolic foothold in the capital, Baghdad. I could go through a long list, but our immediate topic, Gurgur Baba, could be significant for the Shabaks near Mosul, and the townspeople of Taza near Kirkuk, where a Bektashi tekkya is still operational.

Here are some pictures from the site:




click to enlarge

Did I mention that I'm trying to put together a 'Rebuilding the Gurgur Baba Shrine' fundraiser? A roof can be put up for a couple of grand, but doesn't Gurgur Baba deserve a turqoise-tiled dome? That comes with a 40,000 USD price tag...ahemmm...

Tuesday, June 30, 2009

Appearance on Aljazeera

iI appeared live on Aljazeera Satellite Channel this morning to comment on the U.S. troop withdrawal from the remaining Iraqi cities along with 'Ibrahim al-Shimmeri', the spokesman for the 'Islamic Army in Iraq' insurgent group, and Liqa' Makki, an Iraqi analyst based in Qatar, who seems sympathetic to the insurgents.

The fourth guest was supposed to be 'Abu Muhammad', the spokesman for the Ba'ath Party, but he pulled out for some reason.

Al-Shimmeri was introduced as speaking from Baghdad, although I doubt it. Together with Makki, the two other guests tried to chalk up the withdrawal to the victory of the 'resistance'. They are even under the impression that the 'resistance' brought President Obama to power.

Whereas I said that the troop withdrawal today is the result of a U.S. and Iraqi victory against the 'mutinous' insurgents (...yeah, it sounds worse in Arabic). I added that groups like the Islamic Army, contrary to groups like Al-Qaeda, didn't have an agenda other than bringing back a system that gives Sunnis unrepresentational power. The violence they unleashed was designed to twist the arm of the Americans so as to negotiate. The end result is that the demands were too unrealistic and the insurgency was militarily depleted, diminished and defeated. The story of the Iraqi insurgency and its end is one of defeat by attrition, more than any other factor such as political reconciliation.

Anyway, I thought it was funny that I was openly speaking from Baghdad, from Abu Nawwas Street, while the mouth organs for the 'resistance' were in exile or in hiding. Oh, and I got a free PhD to boot, 'Dr. Nibras' this and 'Dr. Nibras' that. Grad school is for suckers.

UPDATE: My mom made this point about the four U.S. soldiers who were killed last night: it's extra saddening because they were so close to finishing up their duties in Iraq, and their families were expecting back home soon. I'm not sure whether this is the same event, but there was a 15 minute fire fight yesterday in the Binook area (northeastern Baghdad) after someone opened fire on a congregation of American soldiers. They were there to check out a site where only the day before a car bomb had gone off targeting a U.S. vehicle patrol. I know this place very well. On one side of the street are long established middle class residents, while on the other is an illegal slum built up within half-finished apartment blocks that were supposed to be distributed to academics. The slum is rife with organized crime rings (drugs, kidnappings, prostitution) associated with the Mahdi Army. The Americans had conducted several security sweeps of the area in the past few years, but the only solution is to mass evict the squatters.

UPDATE (Wednesday, July 1, 2009): I received some more information about the incident at Binook and it seems that it was not the spot where the four U.S. soldiers were killed. The incident occurred after an elderly civil servant living in a row of houses opposite the slum spotted some movement on a nearby rooftop which he took for a burglary, so he started shooting in the air to ward off what he believed were thieves. It turned out they were U.S. soldiers who began to shoot back, and this lasted for a while. The man was arrested.

Sunday, June 28, 2009

Baghdad, Impressions After a Long Absence

Baghdad, and most other places, experienced its second severe sandstorm today in as many weeks. The dust finds its way into every nook and cranny, the bane of housewives throughout the land. Once the municipality decides to turn the water on, multitudes are prompted to wipe, wash and spray. But only a downpour can really wash out the layer of beige that coats every wall, every pavement, and every leaf. At least face masks are readily available, sold at traffic chokepoints at about 20 cents a piece; a sizable proportion of the population, of every class, dons them on.

The pleasant surprise is that the solar panels that feed street lights with power still work through the coating of dust. Yes, you got that right: we’re environmentally sound in the department of finding alternative power. Al Gore, how about a shout-out?

Even traffic lights, newly in place, are powered by the sun. Yet it still takes a burly and scowling traffic officer to keep the unruly drivers in check. “Put it in reverse and get behind the crosswalk” they warn, and people comply. It’s not the gun that intimidates, but the ticket book. Failure by the driver to buckle up could cost up to 25 dollars, doubling if unpaid within a month. The ticket is posted online within 24 hours. That’s one of the ironies of the new Iraq: park illegally and you’ll get digitally fined, yet a national ID card is still registered on voluminous ledgers by pen. (link to a piece I wrote about Iraq's bureaucracy...)

The Iraqi police and army are everywhere. Security vehicles—Chevy trucks, Korean 4x4s, Humvies—are as ubiquitous as taxis. Many checkpoints are equipped with handheld explosives detection devices that are even sensitive to perfume and deodorant. A common and funny sight to behold is that of soldiers holding purses away from cars to see if the device would still beep. However, a pretty girl riding would also warrant a longer than usual search, perchance for a young buck to strike up a conversation and discreetly pass off a mobile number. To all intents and purposes, the Americans have been out of Baghdad for some time; it is rare to find an American patrol out and about.

The hassle and wait at a checkpoint run smoothly, which is remarkable considering that a car lacking air-conditioning and prone to chock on fumes at every brake can turn an otherwise nice and decent chap like yours truly into a poster child for road rage. The vast majority of vehicles are as broken down as my own, yet the vast majority of people are civil, although sullen. It is all taken in stride, patience being a commodity not lacking in a country that requires tons of it.

Security is fine. Things are safe until they aren’t, which is rare nowadays. The recent spate of bombings feel a lot like late 2003 and early 2004: if you can hear it then you’re still alive, and if you’re still alive then nothing else matters. The violence provokes no more than a shrug for those lucky enough not to be directly touched by it.

Moving around is another matter. The fear is still fresh in most people minds, and it isn’t surprising to hear of people who are making forays from east to west Baghdad, or in reverse, for the first time in years. Going to places like the Jam’ia neighborhood, until recently a ghost town terrorized by Al-Qaeda, manages to draw looks of bewilderment coupled with sincere, unsolicited advice against doing so again. But Rabi’ Street, the main thoroughfare there, has come back to life, and it is remarkable that not a few Shiites never left. I have an elderly relative there from my dad’s side there who is protected, catered for, and driven around by the four young sons of her Sunni neighbor, a family itself displaced from a Shiite neighborhood. For good measure, the relative still displays the name of her late spouse, unmistakably Sunni. It seems to me that a lot of these social links never broke, and counter intuitively got strengthened despite the sectarian battle lines.

Every house in Jami’a bears a mark in bright red spray point. An ‘X’ means that the house has been forcibly taken over. A check sign (…like the Nike logo) with a line through it means that the family now there is legally renting the home. A check sign alone indicates that the owner still lives in the house. In the balance of power, it is clear that the government’s security forces are in control of the main roads and neighborhood entry points. Deeper into the residential areas, one finds Sons of Iraq checkpoints, with armed men who seem bored out of their minds.

Roaming the residential side streets is restricted by immovable road blocks. While some main roads, closed since 2003, are being re-opened around Baghdad, greatly easing traffic, it seems that the concrete barriers will be in place for a long time. It is very disorienting for someone who had been away to find one’s way around this new reality, but like everything else, one’s gets used to it. However, in some places, there is significant popular resentment against the seeming permanence of these barriers since they effectively choke off mercantile activity. The road blocks and the security gates in Kadhimiya are probably the best managed of their kind in the whole country, but it also means that while the suburb had become Baghdad’s primary hub for all sorts of economic activity since the 1970s, now the markets are empty and customers go elsewhere to get their goods.

To say that people have moved beyond sectarianism is inaccurate. One can have a spouse, a business partner, a relative, a friend or a neighbor from the opposite sect, but when it comes to perceived political power as a guarantor for present and future wellbeing, everyone reverts to their sectarian identity. This had been the case for a longtime before and after liberation, and it will continue to be the basic instinctual motivator in how Iraqis arrange their political loyalties. What’s important is that no one thinks that violence can change the balance now in place, and only the last vestiges of the ancien regime and cooks like the jihadists would wield it in a desperate and ultimately futile attempt to turn back the clock.

Iraqis, it seems, have issues in mind far beyond sectarianism and security. Which is why the departure of US troops in a couple of days isn’t a major conversation starter. The heat, the dust, getting things done, petty corruption, and so forth is the stuff that gets their attention.

Among regular people, any social face-to-face interaction that lasts more than 30 seconds must bring up the issue of electricity. Nothing riles up Iraqis, understandably so, than the recurrent cuts in power. Almost everyone runs lines from privately-managed generators to get a few amperes here and there, not enough, except for the super-affluent, to run power-hungry equipment like air-conditioners. When the ‘national’, that is government supplied, electricity comes, there’s a moment of euphoria that never gets old as the legions of the sweat-drenched amble around their homes switching on the ac.

Every phone conversation invariably brings up the word ‘shabaka’, or network. Cell phones are notoriously unreliable. Conversations are held in 10 second increments before voices get scrambled and calls are dropped. That is, if the call gets through in the first place.

Petty corruption seems to have abated to a large extent. There’s a palpable fear, reinforced by anecdote, among state employees that getting a bribe for a signature or a stamp may land one in prison, and to a large extent one would be hard pressed to see the kind of unabashed sleaze so common and in full view just six months ago.
High caliber corruption, the kind that involves millions of dollars, is still in vogue though.

For all their daily woes, Iraqis are lucky enough to be able to vent, and vent they do, vocally and colorfully. The state’s television station is still lacking in sophisticated graphics and able presenters, but two shows caught my attention and truly impressed me. The first one is called ‘A Copy for Archiving’ and the premise is that the host goes around the country and gathers a town-hall audience and faces them off against a representative of the legislature, whether local or national, and a representative of the executive branch. In a rapid-fire exchange, citizens cite specific issues or neglected projects and reforms, and the officials must reply, with brevity, whether it is doable or not. At the end, a representative is elected from the audience who signs a ‘document of honor’ with the officials, witnessed by the TV host, that will be retrieved in six months time to see if the officials had managed to deliver on the issues and projects they said were doable.

The other show is called ‘You Are the Minister’. The host takes a minister along for a walkabout, and hands over the microphone to a citizen who is asked, ‘If you were the minister, what would you do?’ It makes for great television, with some smart and feasible ideas put on the air. The minister is then forced to explain why these ideas haven’t been put into effect yet.

Generally, people are very hopeful. Sure they curse Maliki every time the electricity goes out, and lament the fact that Iraq doesn’t have Istanbul’s weather, but there’s a sense that things have stabilized and will improve, quickly. There’s a lot of money in the country, a direct result of pumping oil profits into salaries. New cars are everywhere despite the needed ‘look’ of frugality that people affect to ward off the attention of organized crime rings and kidnappers for ransom. The nightlife, as has been reported, is back and with force, mostly of the lewd variety. Social clubs like the Hunting Club and Alwiyah provide islands of normality whether upper middle class teenage girls and boys can dress up like their age and class peers anywhere in Amman or Beirut. Leftie intellectuals and artists have found a spiffy oasis at the Dar Al-Mada on Muttanabi Street. Even on weekdays, the main street of Karadeh stays vibrant until 11 PM; compare that to DC that shuts down at 10 PM. Thursdays and Fridays brings the whole city out to the streets, and I even saw families picnicking on rotaries in some of the scariest areas of Old Baghdad, no go areas even in Saddam’s time.

Baghdad is coming back to life, that’s the sum of it.

Well, that’s enough for now. The electricity is out, and you lot should be thankful for technological marvels such as backlit keyboards and internet connections that keep going despite the power cuts, making it possible for me to write something, anything at all. It’s too hot for any more writing tonight, but I’ll put up some more posts over the next few days.

Here's something else I wrote about Baghdad's main library to lay you over.

Tuesday, June 16, 2009

Traveling, Again

As the oldtimers visiting this blog would know, these long lulls between posts usually mean one thing: I am traveling and can't be bothered to write. I'm currently in a place that is hot and dusty, with intermittent electricity. Hopefully in the coming weeks I'll have interesting things to say from various parts of the country.

Thursday, June 04, 2009

Al-Baghdadi and Obama

I reviewed Abu Omar al-Baghdadi's seventeenth speech in this week's piece for Hudson NY in light of President Obama's address.

Excerpt:
Obama is due to the address the Arab and Muslim worlds in Cairo. His speech, and his recent visit to Saudi Arabia, are being hyped up as the ultimate rapprochement between the West and Islam. Not a few people in the president’s audience will have al-Baghdadi’s words ringing in their ears, and it those people, the ones who have taken the time to stop by a jihadist internet forum to download the caliph’s speech, who are the most likely to turn jihadist, if they haven’t done so already. They have been primed to judge Obama to be a walking, talking insult to their faith. How would one go about undoing the effects of such venom?
Continue reading...

Sunday, May 31, 2009

Late Weekend Read

Anthony Shadid writes 'safe' stories: features that would get him awards, but nothing groundbreaking or revealing, seemingly fleshing out ideas that are already in circulation. And when his work is good, then it is very good in the 'safe' sense. His piece today on America's legacy in Iraq falls under this category.

I felt that it echoed something I had written earlier, Remembering the Americans.